Tag: history

The discovery of abundant regions in gold in the center-south of Brazil took the Portuguese Crown to search the biggest possible profit with the exploration of the mineradora activity, creating measured high taxes extremely and taking drastic that they intended to reduce to the maximum the contraband. Ahead of this reflection we understand that already well the reasons that had taken the Portuguese government to implant separate administrative and judicial structure for the region of the Minas Gerais, at the beginning of century XVIII are known. The maintenance of the public order and the routine management of the concession of rights of cultivate and of the collection of taxes on the extration of the gold they had shown insufficient and inefficacious when centered, first in the jurisdiction of authorities hosted in Rio De Janeiro, later in the one of So Paulo, to the measure that grew the population in the region of the mines and increased the volume of the gold production. Learn more on the subject from medical billing system. The insatisfao of the population in relation to the politics tax of the Crown was very great, what it created a climate of hostility in the region took the Portuguese troops to adopt sufficiently aggressive positions of control. Beyond the people, commercial employees and rich owners of mines also did not agree to such politics tax. The Revolt Philip Dos Santos was a reaction to the economic policy of the metropolis. Click PJ’s Coffee of New Orleans to learn more. The reasons of this raise had been the successive increases of the fiscal and administrative oppression of the Portuguese Crown. The Revolt of Philip Dos Santos, or Revolt of Rich Village, that if registered in 1720, in the region of the Minas Gerais, is considered as a nativista movement for the historiografia in History of Brazil. This raises had beginning in the night of Is Peter 29 of June of 1720. In this region, the raised high prices of life, the tributes charged with severity for the Portuguese Crown and the perspective of the creation of the House of the Casting and the Currency to collect the fifth Real, had caused the indignation of the local population against the authorities metropolitans.

Ana Lucia Farm of Souza the 1 Coronelismo of this city if in accordance with gave of gradual and periodic form the economic power of each family in its social height and politician. Petrolina, sunny land of half-barren climate and, were known old as ' ' ticket of Juazeiro' ' , had its strategical localization the left edge of the River San Francisco, for where the rich traders and the population had crossed to commercialize and to travel for other cities and capitals of the states of the Bahia and Pernambuco. Petrolina today has 115 years of emancipation politics, its trajectory until becoming city, started in century XIX in 1841 passing for some categories and finally in 1895 being defined as city. In accordance with the legend, the Petrolina name, derived from a great called rock ' ' Linda&#039 rock; ' that it served for the construction of our beautiful cathedral of style Neo Gtico, another version is that when D. Peter II came to visit the region of the San Francisco &#039 was given to the name; ' Petro' ' of Peter and to conclude the name it caught last name of the empress, its wife Teresa Cristina, then was with the Petrolina name. With these information regarding the origin of our city, it is for a reason or purpose information and geopolitical knowledge here. The Coronelismo was a social phenomenon and politician of the Old Republic where the actions politics of the great large estate owners (Colonels) exerted the local, regional and even though federal power in accordance with its particular pretensions, therefore it had the control power. With the extension of National Guarda, the Coronelismo still remained very alive in the Brazilian agricultural scene, mainly here the example in the city of Petrolina where in 1912 this system of coronelismo already started to sprout more with the supplied families economic and politically.

State University of Gois Word-Key: Man, Modernity, America, Hibridao Meanings and Culture Nestor Garci’a in the ones backwards proposal to rethink our identity from the hibridao. However the spectacular multiplication of the concept during century XX does not facilitate the agreement necessarily about what really is the hibridao; because throughout the time some meanings had been created. In way to the heterogeneous studies it term, we cannot classify such, as a biological dynamics, therefore the direction of the concept of hibridao in them takes to other factors as social, economic and cultural a debate raised for Marx, who if establishes until the present. But to understand the term we must notice the series of operations, elections, elements, different times that are articulated by the hegemonic groups, in a story that it of the coherence, dramaticidade and eloquence.

The author leaves in them> clearly that the hibridao is an inter-American fusing a process of north-americanizao of the Latin American countries, however we do not have to forget them resistncias and the movements existing rejections. Nestor retakes the reflection on modernity and after-modernismo in the countries metropolitans with ends to examine the contradictions, it enters the utopias of independent creation of the culture and of the industrialization of the symbolic markets, a referring process of historical and sociological inquiry to the Latin American cultures, using modern agents to study the strategies and diverse symbols that the understanding of modernity in several takes you discipline. Therefore the study of the heterogeneous and hybrid cultures it takes in them to the study of diverse felt of modernity, not of simple contradictions, but of manifestations and conflicts not decided.

Exactly understanding the polygamy as consequence of the reactionary and prejudiced familiar representation, Pagu suffered. Its suffering is rational, leaves clearly that &#039 preferred this the mercy; ' It felt my affection attacked violently, but it had the immense gratitude for the brutality of the franqueza. Still today my gratefulness goes for the man who offended never me by piedade.' ' (p 63). It wanted love, Oswald had admiration to it. To the speech of the Rud son the text assumes something poetical/philosophical. At the same time where it demonstrates the maternal love that overflows, shows to all the fears of a unsafe woman, tortured in a marriage without love and a life of appearances. It has a insatisfao with its life without real, intense intentions. She is in this context of personal misfortune that its necessity of fight appears.

Through its contacts with the intellectuality, part for Montevidu, later for Buenos Aires where it has programmed a meeting with You give, leaving Oswald and the son. It had little knowledge on the marxist doctrine, but it looks for in You give some answers for its searches. Its impressions in relation to the select group of intellectuals in which she is inserted in Argentina are well unexpected, therefore it says that, although to live between them, she considered them srdidos, alleges that waited much more of ' ' more alive sector of the South America ' ' (p 73). Its meeting with You give does not happen, comes back on account to Brazil of health problems of the son, but it retakes its interest for the communism, having Oswald as accompanying. Exactly without much knowledge and certainty, they had created the periodical Common man who on account did not survive of processes and retaliation. They make an auto-exile and they follow together for Montevidu where Pagu, finally, if finds with Luis Carlos Gives.