Very good (excellent) communication. Attitude and availability for the generation of an atmosphere of work, warm and friendly. Deep respect. Sense of property to the equipment. Valuation and explicit recognition of the knowledge, the experience and acceptance, to have present the abilities of all the members of the equipment. Never to speak in first person, because the profits and failures are of all To always speak of us Pensar based on the equipment and not based on the personal profit. Valuation, receptivity and support of the ideas, suggestions and contributions of the members On the other hand, Leticia Llama remembers to us, that we take into account that the organizations are composed by people who conform groups as well, one more a smaller structure within the organization, where conducts are related and expressed, being able to determine by the form to behave a certain and certain roll that is influenced by the personality of the individual and the learned behaviors.
In the organizations the equipment rolls have studied that are not more than the way in which we behaved and we related to the others, demisting them when we interchanged in the equipment. Having a each tendency when expressing our conduct. I consider that the people when having a greater knowledge of their roll and mainly when having the equipment the necessary knowledge on the different rolls that express the intern of their structure can have major union and acceptance of the members contributing to the greater labor performance and a union that will entail to the best fulfillment of the organizational goals, motivated so much to the improvement his as of the organization, causing which they have a commitment higher than ends at the conformation and expression of a systemic thought, element of an intelligent organization the management for example must take into account the contributed thing by the Dr.
The children with this, learn that the advantageous one is to be smart, that the dishonesty is not something so terrible thus, therefore its parents, ' ' believers in Mr. ' ' he has as many years, ' ' respected in igreja' ' , they practise this and they always leave in advantage, then, the example of its parents, must of being followed. the principles? Pra leaves there The safe ones need to honor its commitments, independent of the contract existence or not. They need to fulfill the agreement, even though when the law allows it to get certain advantages it makes possible and it to leave to make or to deliver what it was promised. The believer in Sir will have to always opt in exactly not getting advantages, that come to wound or to deprive of characteristics the assumed commitment, with the permission of the law of the men or the circumstances omitted and/or not combined at the time of the agreement.
The saved one suffers the damage but it does not apologize. (Sl 15,4) Cause of the principle in addition: The principle in addition and the abandonment of values do not occur by chance, are not an accident as many say, but, as already we said, it is a process, that occurs of gradual and optional form. It is the individualism sponsored for the self-sufficiency. It is the desire of independence and a free life of commitments, responsibilities and rendering of accounts. This is not new, therefore the Satan, older than the creation of the man, already it longed for this. It tried but never it reached. Exactly thus it does not give up, therefore since the beginning of the creation, it continues to try to induce the man to search what if it cannot get. He is not toa that it is the father of the lie.
At moments as these I feel its lack in a so intense way and I do not obtain to stop to think about what of better it happened in them. At that time when my happiness was the reason of yours. When its joy was the smile more shy than my face expressed. These times where you really if mattered with each tear drained for my face, when I touched with the tips of my fingers each fascinating detail of your body, as was to draw all the beauty for admired me. Perhaps times only remembered, because the souvenirs are the simplest pictures of what for me it remained. nothing that I make will change this frustration, nothing who I say I will make its heart to beat again for mine, nothing will make that time comes back brings and it for your place. He is as if the snow had taken account of everything, suffocating you and killing you on the inside, transforming it into this that I do not know frozen so, so it are of itself as if in all your life I never had participated. without perceiving I have forced smiles, living because air has not lacked begging perhaps so that one day comes back me to the peace. Trying to forget your voice at least as, because my place is to the side yours.
Exactly understanding the polygamy as consequence of the reactionary and prejudiced familiar representation, Pagu suffered. Its suffering is rational, leaves clearly that ' preferred this the mercy; ' It felt my affection attacked violently, but it had the immense gratitude for the brutality of the franqueza. Still today my gratefulness goes for the man who offended never me by piedade.' ' (p 63). It wanted love, Oswald had admiration to it. To the speech of the Rud son the text assumes something poetical/philosophical. At the same time where it demonstrates the maternal love that overflows, shows to all the fears of a unsafe woman, tortured in a marriage without love and a life of appearances. It has a insatisfao with its life without real, intense intentions. She is in this context of personal misfortune that its necessity of fight appears.
Through its contacts with the intellectuality, part for Montevidu, later for Buenos Aires where it has programmed a meeting with You give, leaving Oswald and the son. It had little knowledge on the marxist doctrine, but it looks for in You give some answers for its searches. Its impressions in relation to the select group of intellectuals in which she is inserted in Argentina are well unexpected, therefore it says that, although to live between them, she considered them srdidos, alleges that waited much more of ' ' more alive sector of the South America ' ' (p 73). Its meeting with You give does not happen, comes back on account to Brazil of health problems of the son, but it retakes its interest for the communism, having Oswald as accompanying. Exactly without much knowledge and certainty, they had created the periodical Common man who on account did not survive of processes and retaliation. They make an auto-exile and they follow together for Montevidu where Pagu, finally, if finds with Luis Carlos Gives.
Not with the intention to investigate nor to criticize them, but to know clearly in what we can help them, like we can take them to the Word of God and that knows that wonderful God more and more. He remembers that he says us to the Bible that the Shepherd knows his ewes. But in addition having a knowledge of our public, helps us to put us in its place, imagining to us same seated in one of the seats listening to us themselves preaching the message. 2. It wakes up A Great Interest By Your Message.
It is in the introduction of the message where we notify good to him to our listener that the Subject that we are going to develop with complete certainty presents/displays the solution to him for its problem. And we must know that the majority of the problems of the people if not all, begin with a spiritual necessity. In addition, also you can read this if you wish to know about ” Conclusion of the Mensaje” 3. It reads the Biblical passage of an Expressive way. It thinks about this, for example, if you are going to read the bible in San Juan 3:16 which is the Complete expression of the Love of God. Imagnate reading this passage as if you were reading a newspaper, with monotony, without emotion some, varying the tone, neither the force nor the rate, seems to you boring. We must remember whenever the Word of God is Alive and as Real as to change the life of the people! Taking very into account these advice, turning them into habits that are going to help to you in your preaching, I can asegurarte the enormous satisfaction that you are going to feel each time that you read that one passage that says our work in the Gentleman is not in vain. Also I recommend to you that you read: ” How To preach ” For the first time; That God Ahead continues to you blessing and in your ministry!
As already it was seen, this revelation can be given of many forms, also not receiving formularization verbal some. But it still involves a creation of what it discloses: the man. The Psychoanalysis well similar to the one After-estruturalismo, or better, I do not say fellow creature, but that they are completed. It says that the language is what it empties the being in the desire, to empty itself by means of the language. This is literature.
If to be here arguing what it is Literature, perhaps let us not arrive the sentiz it and nor the definiz it, if it is that we can arrive at a definition to its height! Umberto Echo comes to confirm this idea when pronouncing that: he is correct to say that the scholars of literature would not have to give themselves to the work to try to understand as literature functions, but must enjoy it or only have it with the hope to find one livcro that it changes its life. (p.142) I believe that true literature is the text in its multiple revelations, when I say text I do not want to only say the written text, but the text that we are. I, you, the human being, the universe, all am literature. As Frei Betto says: Nobody is only the person that we see. It is much more: one to be that it loads a life history and it brings in its subjectivity marks, feelings and emotions, knowledge and yearnings, make that it to exceed any judgment that of it can make. We form ourselves for the language and this finishes for transforming ours I, our being. The life that is literature is made of moments, of many moments. Some glad, happy ones, it seems to be floating of as much slightness and happiness. It has some moments where a volcanic force takes account of our being, and as the larva that leaves the volcano, the tears sprout of my eyes and fall.
Not obstante, if the methods fail, also fail the data, then, the decisions can be inexact or opposing to the reality. Resumidamente, research is an action or a work that harmonizes, in a logical experience, experience and reasoning. Figure 1: Drawing of the methodology of the research Source: Elaboration of the author the boarding of this inquiry delimited in a quantitative research, in order to get given necessary for the concretion of the inquiry. When if it deals with scientific research, generally it is argued if the boarding is qualitative or quantitative. Which if they differ for the type of study that if it desires to carry through.
In relation to the quantitative boarding, chosen for the accomplishment of this study, Richardson (1999, p.70) comments that: The quantitative method as the proper name indicates, is characterized in such a way for the job of the quantification in the modalities of collection of information, how much to the treatment of them by means of statistical techniques, since simplest as percentile, it measured division-standard, most complex as correlation coefficient, analysis of regression etc. the quantitative boarding makes possible a bigger precision of the results and prevents distorted interpretations, what it simplifies the research, therefore its analysis will be by means of numbers. The type of research that more if identified with the considered objectives was of survey or survey, that it is characterized for the direct interrogation of the people whose behavior if desires to know. As Gil (2007) the survey research basically, proceeds it the request from information to a significant group of people concerning the problem studied for after that, by means of quantitative analysis, to get the corresponding conclusions of the collected data. Amongst the main advantages of the surveys they are: direct knowledge of the reality, economy and rapidity and quantification. The inquiry was developed in confessional, situated school in the Waterfall city.
To remember whenever we receive what we speak. Former: I do not go to obtain to pay my accounts I do not obtain to save my marriage My wage valley nothing Does not know why we speak thus? Because in they lack to wisdom and revelation to them. Necessary that my eyes are opened. Everything what I hear, I can forget Everything what I feel I can forget But never I go to forget what I see. Everything is ready, this has that to be mine it speaks. Fp. 4:19.
My God, according to its wealth, will supply all your necessities in glory, for Christ Jesus. What we speak is what it represents in them. If I speak what it is in the word, then I enter in agreement with God and I announce who I I am. The word is expression of a person. Changing our word of defeat for the victory.
This is to believe in the promises of the Father, is if to possess of everything that already he was determined, is to enter in the history that God wrote pra each of one of us before he had world. To take the word and to become it alive in us, more as one not accumulated of letters or information, but alive, source of life, receiving and liberating life, overflowing. Rm. 4:21. being most certain of that what it had also promised was powerful to make it. II Color 1:20 Because all how many promises have of God, is in it yes, and for it Amen, for glory of God for us. II Foot 1:4 For which it in has given greatest and precious promises to them, so that for them you are participant of the divine nature, having escaped of the corruption, that for the concupiscncia has in the world. I Jo 2:25 and this is the promise that it made in them: the perpetual life.
This exactly country if moves away from its primary ideology, restoring a doubt on the effective operational system, what it is not very different of our reality, the Brazilian judiciary system, carries through walked its for the abyss. This way all delay the processes complete nothing more nothing less of what approximately ten years of judicial movement, for the presentation of a solution with regard to the presented demand. With this we are far from knowing the efficiency legal, and as sympathetical of the philosophy we must search an agreement on what it is really to be ‘ ‘ justo’ ‘ in all its directions, since the ability and attributions of the state that must co-ordinate and improve its judicial system. As well as later we must search the agreement on the true one felt of justice when carrying through the facts of ours relation human being always stops with the world having visualizing the natural balance of all the things, without proceeding with judgments and decisions insensatas.
Ahead of all the argument and possible questioning, let us make us it boarding on the PROBLEM OF the LAW JOUST. The RIGHT IN ITS PRECISE MEANING Initially, before if saying of the subject justice, must be boarded the right in its precise meaning, that is, to speak of justice without mentioning the right, is at least disproportionate of form that the right in its real direction is propeller of the meaning of justice, therefore the right uses in its totality the justice concept. To understand the note carried through, let us make the following example, in an independent society of its creed, social aspect or cultural, this society will be emanated by normative, moral regiments and social, let us say that in one definitive case, two people argue the determined right of property of one local one, this society by means of its jurisdictional agent, that is, the judge will have to bring has both the solution of the attrition demanded in process, at this moment appears the knowledge of its right, each involved agent in the conflict must know its rights and obligations.
Often Jesus happened through this place. This valley surely was witness of some episodes narrated in the bible, most important it went when Jesus arrived at the mount from the Olive trees in the eve from his passion and death. The torrent of the Cedrn also known like valley or stream, separates the old part of Jerusalem of Monte of the Olive trees; it is characterized by his rough and singular landscape, to which it gives to his typical aspect a stony and rough punteada hill only by a few olive trees and one that another one matojo of grass. In that place rock tombs exist until today numerous, as the tomb of Absaln, the one of Josafat and Zacaras, which go back to itself II a.c and are considered more to the tradition than to the certainty of their origin. This valley surely was witness of episodes such as the revolt of Absaln, narrated in 2. Of Samuel or the reconstruction and splendor of Jerusalem, view in Jeremas 31; 38. The most indicated, as we mentioned at the beginning, she was the lived one by Jesus before the treason of Judas Iscariote, narrated in the gospel of Juan 18; 1-11 and say; When Jesus finished praying, he left with his disciples and he crossed the stream of Cedrn. To the other side there was an orchard which it entered with his disciples.
Also Judas, the one betrayed that it, knew that one place, because often Jesus had met there with his disciples. So Judas arrived at the orchard, at the top of a detachment of soldiers and guards of the heads of the priests and the fariseos. They took torches, lamps and arms. Jesus, that knew everything what it was going to him to happen, left to them to the encounter. Who they look for? I ask to them.